tag:blogger.com,1999:blog-2018387523779914474.post4724777004873398798..comments2023-12-31T05:01:58.031-06:00Comments on Young Stranger: Holy ArgumentJohn Gustav-Wrathallhttp://www.blogger.com/profile/03557940681381951271noreply@blogger.comBlogger19125tag:blogger.com,1999:blog-2018387523779914474.post-31862153509919247372010-02-06T10:49:01.891-06:002010-02-06T10:49:01.891-06:00Sara -- WONDERFUL, amazing quotes and thoughts... ...Sara -- WONDERFUL, amazing quotes and thoughts... Thank you!John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-91288280691347311372010-02-06T07:40:51.829-06:002010-02-06T07:40:51.829-06:00...and incidentally, the place it comes from in Je......and incidentally, the place it comes from in Jewish scripture is the writing in Pirke Avot <br /><br />"A controversy for heaven's sake will have lasting value,<br /><br />But a controversy not for heaven's sake will not endure."<br /><br />Also written after a famous argument is, "Both these and these are the words of the Living God," the idea is that after the end of the prophets, the debates and study are the replacement, and are holy of themselves. ("Eilu v'eilu" or <br />http://urj.org/learning/torah/ten/eilu/<br /><br />http://www.shirhadash.org/rabbi/09/06/20/arguing.html<br /> ) <br /><br />Also that it is said that in court, if the judges have not at some point during the trial been convinced for each side, it wasn't a fair trial.sarahttp://sarainisrael.blogspot.comnoreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-91199271669536572702010-02-06T07:33:49.110-06:002010-02-06T07:33:49.110-06:00I really enjoy reading about your classes/teaching...I really enjoy reading about your classes/teaching/lectures.sarahttp://sarainisrael.blogspot.comnoreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-60914443342775796082008-12-12T18:29:00.000-06:002008-12-12T18:29:00.000-06:00As to the question of how the politics of American...As to the question of how the politics of American schooling have become so volatile... Again, I can say little about Europe, knowing not much about the history of public education there. But I can say that this has never NOT been an issue in American history.<BR/><BR/>Throughout much of the 19th century, American public schools were decidedly Protestant in orientation. Catholics responded by creating their own private school system (which your kids benefited from). Jews responded by fighting to make the public schools more religiously neutral (i.e., secular). Because I am a strong believer in the value of public education, and public support for education, I favor the Jewish solution.<BR/><BR/>But one of the very, very first issues that led certain Protestants to assume a more "Fundamentalist" orientation had to do with extreme concern that schools were losing the Protestant Christian ethos they once had. So it could reasonably be argued that the secularization of schools that so many of us champion still today, helped "create" the fundamentalism that frightens us and that spurs us to battle.John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-2447560464885812412008-12-12T18:22:00.000-06:002008-12-12T18:22:00.000-06:00Having just said that, I must now admit agnosticis...Having just said that, I must now admit agnosticism as to the level of your personal theism, and whether or not you count as a "convert" swayed by Dawkins' arguments!<BR/><BR/>:)John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-65051475620118892702008-12-12T18:16:00.000-06:002008-12-12T18:16:00.000-06:00There does seem to be a growing consensus that the...There does seem to be a growing consensus that the "two spheres" separation of science and religion is problematic, untenable even -- both from a scientific and from a theological perspective.<BR/><BR/>Carse argues for a different kind of middle ground based on sort of agnosticism. He argues that belief/knowledge is a kind of violence against the self. This self-directed violence is the root of violence directed against others, in the form of projecting our suppression of doubt on the world around us. <BR/><BR/>Belief/knowledge is always based on facts that are out of context. We can't ultimately know the context of what we "know" because to do that we would have to know everything -- which we don't and never will. Every kind of knowledge/belief thus is also a kind of not-knowing. To say that someone else is wrong assumes that you know everything about the context of what you know and they supposedly don't know. That kind of knowledge is possible in the realm of small-scale truths, which require little context to understand. Such as, the answer to the question, Did it rain last night in Minneapolis between 5 and 7 p.m.? But it gets more problematic when the question is something like, Is there some ordering intelligence at work in the Cosmos?<BR/><BR/>Dawkins dismisses this kind of agnosticism, because he insists you can't distinguish between flights of personal fancy and genuine religious experience (i.e., revelation). In fact he would argue that there's no such thing as the latter. To him it's all just personal fancy. So we might as well take seriously a belief in a giant Spaghetti Monster or a teapot in space as in God.<BR/><BR/>But that is precisely where Dawkins stumbles. Because <I>nobody</I> worships the Giant Spaghetti Monster, and nobody believes in a teapot in space, while billions of people worship God, precisely because they recognize and experience a profound difference between religious experience and the kinds of personal whim that could manufacture a make-believe god.<BR/><BR/>The insistence that there are no rational grounds for faith in the face of evidence that many, many very rational people have faith is precisely the kind of suppression that Carse categorizes as "belief." Does Dawkins (or anybody) really know what the context is for any other person's faith (or doubt)? To those of us who experience faith, and who see the fruit it bears in our lives, Dawkins comes across not as clear-headed, rational, and reasonable, but as, well, petty and patronizing.<BR/><BR/>But one of the areas where I agree emphatically with Dawkins -- and I think I commented on this to you at the time I read it -- that people of faith can also overreach by insisting that <I>their</I> experience, <I>their</I> revelation gives them the right to judge Dawkins or others for their lack of faith. That, Carse argues, is only possible in the context of a "belief system" and is likewise the root of violence against self and others.<BR/><BR/>In other words, <I>there is a middle ground rooted in the refusal to know/believe</I>, that permits the quest for truth, that allows all of us to ask (and try to answer) both "how" and "why" questions, and that has the potential to ground individuals and societies in an ethic of peace, humility and respect.<BR/><BR/>But we have to give up on "being right."John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-56299461490131382172008-12-12T16:03:00.000-06:002008-12-12T16:03:00.000-06:00"I would say you were actually "trending" atheist ..."I would say you were actually "trending" atheist long before Dawkins came along."<BR/><BR/>It's interesting to hear you say that... You could be right. But I actually spent a good deal of time arguing with MTK, and BMS before him, in favor of theism! (You know who I'm talking about.) It is true that I settled into a more or less agnostic position, but that was a more recent development. <BR/><BR/>Dawkins arguments about the "two spheres" is what convinced me that the middle ground of "agnostic" as I (and many/most others) had defined it was untenable. And you seem to agree with that. Where we may part is that I don't think Dawkins is "deepening the divide" for conflict's sake. I think he is simply exposing the flaws and gaps in the logic of such a position. And that to me is the purpose of debate. <BR/><BR/>Children and schools. Of course! You nailed it. But again, why the difference between Western European education and the United States' education? A mystery... More information and evidence needed!Knight of Nothinghttps://www.blogger.com/profile/00258071389769083850noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-17525844646289910752008-12-12T14:39:00.000-06:002008-12-12T14:39:00.000-06:00I like your point about "scientific" racism in Eur...I like your point about "scientific" racism in Europe... It's right along the lines of Carse's argument about belief, and the way it thrives to devastating effect in almost any environment, scientific or religious.<BR/><BR/>Just as most scientists today look at "social Darwinism" and exclaim that it ain't social, and it ain't Darwinism... So people of all faiths look at what extremists claiming the mantle of "Islam" or "Christianity" or "Hinduism" or "Judaism" have done, and can only throw up their hands in despair and say, "That's not what we're about!"John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-57103592187834329132008-12-12T14:25:00.000-06:002008-12-12T14:25:00.000-06:00Knowing you as I have for nigh on 20 years now, I ...Knowing you as I have for nigh on 20 years now, I would say you were actually "trending" atheist long before Dawkins came along. So if you're now willing to come out of the agnostic camp and call yourself a proud atheist thanks to Dawkins, that sort of makes my point about his argument having the effect of deepening the divide.<BR/><BR/>I get your point about Dawkins <I>being</I> more conciliatory in person than on paper... Though that doesn't help the millions whose first and only contact with him is on paper. And, as I pointed out in my "P.S." post, a central agenda of his book is to deny the possibility of quarter or middle ground. The end of his book is a veritable call to arms, a "Save the children from religion!" plea. Now if you want to guarantee that your argument gets taken as fighting words, let's end by telling Christians they shouldn't raise their kids as Christians!!<BR/><BR/>Because... In answer to your question, What has ramped up the fight in the last 20 years? The answer, I think, is SCHOOLS. Nothing gets people more riled up than questions related to that most intimate of all problems, How do I raise my children with the right values? Nothing gets parents more hot than the suggestion that they're doing it wrong, and so somebody else has the right to contradict them, or come in and do it for them.<BR/><BR/>How did the religious right win Prop 8? By arguing that kindergartners would be forced to learn about homosexuality in the schools if gay marriage was allowed to stand. Who cares that it's total tripe? It proves the power of the school argument.<BR/><BR/>How we educate our children is arguably one of the most politically fraught issues in American history. Public or private or home schooled? Religious or secular? That's a storied battleground already, and then add evolution to the mix, and Kablooey!John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-78104401946391336962008-12-12T14:10:00.000-06:002008-12-12T14:10:00.000-06:00FYI - I posted my comment before I saw your two ad...FYI - I posted my comment before I saw your two additional replies :-)Knight of Nothinghttps://www.blogger.com/profile/00258071389769083850noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-31035682111386797752008-12-12T13:43:00.000-06:002008-12-12T13:43:00.000-06:00Well, I for one never dreamed I would ever call my...Well, I for one never dreamed I would ever call myself an "atheist," even as recently as two years ago. So you can count me as one who Dawkins and Harris convinced. And here we are, talking across the divide! <BR/><BR/>I agree: some of Dawkins writing is pretty heavy-handed and sounds, well, loud. But listening to him speak, it is pretty apparent that he is actually a fairly soft-spoken, light-handed, good-humored person (same with Hitchens, to some degree). And when you insert Dawkins' voice into the text, you can see that he really is trying to persuade, convince, prod, and challenge people to rethink "belief." From what you've said, this is exactly what Carse is trying to do. <BR/><BR/>I don't want to seem reductionist; I'm not saying science=good, religion=bad. I would even take your comment about Europeans further, and argue that at least some of Europe's 20th century "belief" problems actually stemmed from a kind of "fundamentalist" science - "scientific" justification for racism was rampant in the first half of the 20th century. <BR/><BR/>You say that it takes two to tango. Of course! But for a long time there was not much of a debate, at least not one of which I am aware. So why has it exploded with such ferocity in the last 20 years, and how did we get to this point? <BR/><BR/>Finally, you posed my question better than I did, but it is still the same question, and a good one: why is the U.S. trending *away* from embracing scientific knowledge, while our peers are not?Knight of Nothinghttps://www.blogger.com/profile/00258071389769083850noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-58142594894707392182008-12-12T13:01:00.000-06:002008-12-12T13:01:00.000-06:00The one other thing I might add is that the one th...The one other thing I might add is that the one thing that disturbs me slightly about Dawkins is he makes a big point of <I>not allowing a middle ground</I>. Dawkins is almost as harsh on "agnostics" as he is on believers.<BR/><BR/>Furthermore, he makes a point of trashing the main <I>modus vivendi</I> between liberal religion and science, namely, the "two spheres" concept. By insisting that science can answer all questions that matter, he virtually guarantees a fight.<BR/><BR/>Now, oddly, I happen to agree with Dawkins that the "two spheres" concept has major holes in it. But it's not because I think there's no valid place for spirituality. It's because I find significant overlap between science and religion that stands to enrich both, if we ask the right questions in the right way.John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-25688885098040791602008-12-12T12:53:00.000-06:002008-12-12T12:53:00.000-06:00Oh, and yes, will be happy to loan you The Religio...Oh, and yes, will be happy to loan you <I>The Religious Case Against Belief</I>!John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-91230088405062927722008-12-12T12:46:00.000-06:002008-12-12T12:46:00.000-06:00Carse's point is that combatants in a debate fuel ...Carse's point is that combatants in a debate fuel each other. Like Batman and the Joker, one cannot exist without the other. So, by definition, you can't just blame one side. It always takes two to tango.<BR/><BR/>Historical events play a big role in how debates unfold/come into existence. Pointing out that there are fewer Christian fundamentalists in Western Europe doesn't prove that American fundamentalists "started" the fight!! Most historians agree that fundamentalism was a response to the rise of modern science. So the question to ask might be, instead, What happened in Europe that made it so that science and religion could co-exist more peacefully than they do here in the U.S.? Why did science <I>not</I> provoke a fundamentalist backlash in Europe like it did in America?<BR/><BR/>Is it the fact that the state church establishments in Europe were more erudite, and thus more easily embraced scientific views about the history of the earth? Or is it that European pietism was more mystical, and thus less concerned about seeming conflicts between faith and science?<BR/><BR/>I don't claim to know enough about European religious history to answer those questions myself. But if Carse's arguments hold water, one would expect to find that, in fact, Europe has avoided the kind of polarization we see here over evolution by finding some kind of "middle way," in which scientists avoided attacking cherished religious beliefs, and religious leaders let science do its thing without getting in a tizzy.<BR/><BR/>I hasten to add that if Europeans seem more enlightened on the issue of evolutionary science, they have had their own problems with "belief" as Carse defines it... Many of the great world tragedies of the twentieth-century were sponsored by European "belief systems," some religious (Kosovo), some pseudo-religious (Naziism), some officially atheist (Stalinism).<BR/><BR/>The question I would put to Dawkins et al. is, Have they actually convinced anybody? I personally know nobody who started out religious, read Dawkins, and then said, "Yup. He's right. I'm chucking my religion today." On the other hand I've heard many, many, many impassioned arguments raised in counter protest. And of course, many atheists who have similarly felt strengthened in their convictions -- both by Dawkins and by the protests against Dawkins! In other words, deepening schism, no real talking (or thinking) across the divide.<BR/><BR/>Not EVERYBODY has responded by heightening the rhetoric. I have also heard folks who agree with Dawkins admit that some of his arguments were a bit extreme. And I personally have granted that though I disagree with his thesis, there's much about Dawkins I like and admire. So we can choose how to respond; we can try to find a <I>via media</I> that keeps people talking (and thinking). But that's the point... Better to move in that direction than the other.John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-65448499507227532622008-12-12T12:00:00.000-06:002008-12-12T12:00:00.000-06:00Regarding the survey that shows more people cling ...Regarding the survey that shows more people cling to Creationism now than they did 80 years ago... Is this phenomenon a backlash against scientists 'forcing' their theories ('beliefs') on people? Or is this backlash fueled by religious fundamentalists fanning the flames of a controversy that should have died away by now? <BR/><BR/>I think it is the latter. And I think attitudes regarding evolution held by our neighbors in Western Europe would support me on that - the surveys of which we speak were done in the U.S. Similar surveys elsewhere paint a very different picture of the acceptance of evolution in the rest of the industrialized world. <BR/><BR/>The rising voices of Dawkins, et. al. are an uncompromising response to this fundamentalist backlash. What data is a creationist producing? What facts are presented to support a creationist's position? Are their suppositions and theories falsifiable? I've tried to seek honest answers to these questions. But the answers just don't satisfy. <BR/><BR/>Perhaps in this climate of increasingly confrontational rhetoric, Carse's point makes sense. But I for one appreciate the injection of clear reasoning, energy, and passion into the discussion that Harris and Dawkins provide. <BR/><BR/>Looking forward to reading Carse's tome in its entirety. You're still going to loan it to me, right?Knight of Nothinghttps://www.blogger.com/profile/00258071389769083850noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-60904156519762661772008-12-12T11:06:00.000-06:002008-12-12T11:06:00.000-06:00Sam - Actually, a key to Carse's argument is that ...Sam - Actually, a key to Carse's argument is that abundance of facts does not help.<BR/><BR/>Debaters always present facts, lots of them. The emotional/social rules of debate don't change in the presence of facts.<BR/><BR/>Scientists have been presenting the "facts" about evolution for about 150 years now. If facts alone could convince anybody, belief in evolution should be virtually universal now. Instead, survey after survey is showing that belief in "Creationism" is stronger now than it was in 1925, at the moment of the "triumph" of evolutionary science in the wake of the Scopes trial.<BR/><BR/>The point is, <I>argument</I> does not help. Argument always entrenches the opposition rather than convincing them.<BR/><BR/>In other words, the louder folks like Dawkins, Harris and Hitchens shout that <I>all religion is bad</I> and <I>religious people are irrational</I>, the more likely they are to produce precisely the kind of fundamentalist backlash that they fear...John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-78320291974900041952008-12-12T10:35:00.000-06:002008-12-12T10:35:00.000-06:00Yesterday I saw a bumper sticker that made me laug...Yesterday I saw a bumper sticker that made me laugh out loud: "God wants spiritual fruits, not religious nuts." <BR/><BR/>If Carse is saying that certain kinds of religious arguments cannot come to a conclusion because "belief" trumps facts and reason, I can agree with that completely. Sadly, I've seen that in action. <BR/><BR/>That is the problem with debating religion in general: a paucity (if not utter lack) of observable data and agreed-upon facts. The argument goes in circles because neither side can agree upon atomic knowledge. Especially maddening is when observable data is simply ignored in favor of "belief."Knight of Nothinghttps://www.blogger.com/profile/00258071389769083850noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-47521235463925160802008-12-09T13:03:00.000-06:002008-12-09T13:03:00.000-06:00Well, based on anecdotal testimony, I've heard it ...Well, based on anecdotal testimony, I've heard it suggested that there was a time when Mormon Sunday School, Priesthood, and Relief Society meetings were once much more lively, and there was more allowance for disagreement and debate. Armand Mauss certainly makes that case in his study of post-1950s Mormonism, <I>The Angel and the Beehive</I>. It wouldn't surprise me if Brigham Young enjoyed and encouraged good-spirited debate among the Saints.<BR/><BR/>"Good-spirited" would be the key. The truth is, it takes a high level of trust for good-spirited debate to take place. We need to feel comfortable enough with those we are debating not to get defensive, not to fear judgment for disagreeing.<BR/><BR/>In that sense, you could even argue that, paradoxically, debate is most possible and most constructive when the Saints are truly "one," when their love for one another is most unconditional.John Gustav-Wrathallhttps://www.blogger.com/profile/03557940681381951271noreply@blogger.comtag:blogger.com,1999:blog-2018387523779914474.post-7701808115695048292008-12-09T12:25:00.000-06:002008-12-09T12:25:00.000-06:00Nice post. I seem to remember reading somewhere a...Nice post. I seem to remember reading somewhere about how debate was fostered during the Brigham Young years. Someone was telling me about all the open debates Brigham Young used to have with one of the Orsons (can't keep them all straight in my mind...).<BR/><BR/>I think the church's inability to effectively answer the question of "Of all issues, why take such a firm stance on THIS ONE?" is what has many members of the church perplexed. The church only seems to be repeating "It's a MORAL issue, not a political issue, that's why." ...but there are plenty of other moral issues that they are completely silent about.Anonymoushttps://www.blogger.com/profile/12610344574135095983noreply@blogger.com